The most evil of the people to Allah on the Day of Resurrection

Abu Sa`id Al-Khudri (Radhiallaho anha) reported:

Messenger of Allah (Sallallaahu 'alaihi wasallam) said,

"The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret.''

[Muslim]

Commentary:
Islam treats conjugal union as a sacred and secret act, both in social and moral terms. Indeed, the sanctity of conjugal rights contributes to the consolidation of moral norms and social cohesion. Yet, what passes between wife and husband on the consummation night is usually taken in a light vein in our societies. In the morning, both of them relate their sexual experience to their friends respectively. This is moral indecency which is incompatible with human dignity and civilized behaviour. This Hadith reckons it as a grave sin which must be eschewed. The bed-experience must be kept private by the married couple to the exclusion of a third person.

Riyad-us-Saliheen – Hadith No : 685

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Secrecy of Private Matters

Thabit (Radhiallaho anha) reported:

Anas (Radhiallaho anha) said:

Messenger of Allah (Sallallaahu 'alaihi wasallam) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, "What detained you?'' I said; "Messenger of Allah (Sallallaahu 'alaihi wasallam) sent me on an errand.'' She asked, "What was it?'' I said, "It is a secret.'' My mother said; "Do not disclose to anyone the secret of Messenger of Allah (Sallallaahu 'alaihi wasallam).'' Anas (Radhiallaho anha) said to Thabit (Radhiallaho anha): By Allah, were I to tell it to anyone I would have told you.

[Muslim]

Commentary:
Here, an emphasis has been laid on keeping a secret. When Anas (Radhiallaho anha) told his mother about the cause of secrecy, she refrained from insisting that the secret should be disclosed to her. Rather, she lent support to her son's standpoint and advised him to conceal the secret. To be sure, it is part of moral teaching that we should keep the secrets of friends in our hearts. Unless we receive a go-ahead from a friend, we must not make his secret public.

Riyad-us-Saliheen – Hadith No : 688

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For what matters to use right hand and left hand

`Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) liked to use his right hand in all matters: in combing his hair and wearing his shoes.

[Al-Bukhari and Muslim]


`Aishah (May Allah be pleased with her) reported:
Messenger of Allah was used to using his right hand for performing Wudu' and for eating his food whereas he was used to using his left hand in his toilet and for other similar purposes.

[Abu Dawud]


Commentary:
Messenger of Allah (PBUH) used to use his left hand in washing his private parts and cleaning his nose and similar things, Muslims are obliged to follow his example.

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A good Supplication (Dua) to heal sickness

Ibn `Abbas (Radhiallahu anhu) reported:

The Prophet (Sallallaahu 'alaihi wasallam) said, "He who visits a sick person who is not on the point of death and supplicates seven times:

As'alullahal-`Azima Rabbal-`Arshil-`Azimi, an yashfiyaka

(I beseech Allah the Great, the Rubb of the Great Throne, to heal you),

Allah will certainly heal him from that sickness.''


[Abu Dawud and At-Tirmidhi]


Commentary:

There is always a great certainty that Allah will respond to a supplication which springs from a sincere, veracious heart. One should, therefore, pray for a patient with full conviction and reassurance of heart. Moreover, the Prophet's prayers have special effect and grace and therefore their original wordings should be uttered.

Riyad-us-Saliheen – Hadith No : 906

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Those who believe in Allah and His Prophet (PBUH) are required to do what they are ordained and abstain from what they are forbidden

Abu Hurairah (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) delivered a Khutbah and said,

"O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj.'' A man inquired: "O Messenger of Allah, is it prescribed every year?'' He (PBUH) remained silent till the man repeated it thrice. Then he (PBUH) said, "Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it.'' Afterwards he said, "Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it.''

[Muslim]

Commentary:

This Hadith brings out the following points:
1. Hajj is compulsory once in a lifetime for those who have the means for it.
2. Unnecessary questioning is disliked.
3. Those who believe in Allah and His Prophet (PBUH) are required to do what they are ordained and abstain from what they are forbidden.

Riyad-us-Saliheen – Hadith No : 1272

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